“Shadow,” soft pastel on sandpaper, 26” x 20,” in progress

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Jung observed that complexes could affect groups of people en masse. He saw that certain moments seemed to be expressions of a collective shadow, a bursting forth of a mass psychosis; the repressed side of a whole group coming alive; a tribal Mr. Hyde. He saw this madness first-hand in Germany in the 1930s and wrote about it. But every era carries some measure of collective shadow.

One could argue that no moment in time has seen more of the reality of human darkness than ours. Having witnessed the Holocaust and faced the threat of nuclear war in the twentieth century, and now facing the environmental impact of fossil fuels and plastics in the twenty-first century, we are undoubtedly aware of more of humanity’s potential for destruction than any of our ancestors ever were. Such a view does not come from a moralizing stance. Our era has made forced witnesses of us all.

The shadow is about where we put the Devil – where do we allow darkness to be housed? Racism and bigotry offer the relief of foisting our group’s shadow onto another whom we view as lesser. Doing so enables us not to look at or feel our shadow, and not see our own worst selves. But this collective shadow of our modern culture is also bigger and wider than group-to-group projections. There are culture-wide or civilization expressions of the collective shadow.

Jung saw the widespread loss of connection to the inner life and to a lived spirituality as one of the primary illnesses of our time. He observed that people were no longer animated by the traditional religions… For Jung, this meant that we’ve lost the old way but not yet found the new, and are sitting in a spiritual vacuum.

Into that vacuum, without our awareness, has slipped our fascination with human technology. Observe people closely today and you’ll notice that we have an almost magical faith in our devices. People see their computers and phones as all-knowing and expect them to function perfectly all the time, and view pharmaceuticals as magic cure-alls. Where we used to put God, we now have put technology. Where spirit was, we have unconsciously placed human genius.

Gary Bobroff in Carl Jung: Knowledge in a Nutshell

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*favorite travel photos that have not yet appeared in this blog

Pan-American Highway somewhere in the Atacama Desert, Chile

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*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The most powerful symbols draw profound reactions from us. The symbolic images in great art attract and fascinate us; they stir our souls and move us beyond what can be easily expressed; ‘their pregnant language cries out to us that they mean more than they say.’

The unconscious produces symbols as part of a natural process within us. These images emerge out of the context of our lived experience… Jung saw the meaning-making process as one that not only requires attendance to the real context of our lives and history, but also involves profound inner listening. It asks us to use our rational capacities, but also our feeling and imaginal ones.

Symbolic images redirect our psychic energy, bringing together conscious and unconscious material and producing the lessening of conflict. In this way, they activate a transcendent function within the psyche. We experience this as the discovery of personal meaning and healing. This transformation is not the result of formulaic operations, but rather is a dynamic process that requires our authentic and vulnerable participation. The process challenges the whole of who we are and requires deep moral effort. That the unconscious would produce moving, powerful compensatory symbols inside us at all points to a fact that our culture may not have fully grasped – that there is a force working within us which is always driving us towards healing growth and greater consciousness… Despite our suffering, the psyche is always ultimately seeking both a healthy homeostatic balance and our ever-unfolding growth and unique development.

Gary Bobroff in Carl Jung: Knowledge in a Nutshell

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Work in progress

A: “The Moralist,” soft pastel on sandpaper, 26”x 20,” awaits finishing touches.

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*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

In describing her technique, Joan [Mitchell] once said, “I don’t go off and slop and drip. I ‘stop, look, and listen!’ at railroad tracks. I really want to be accurate.” One can imagine every stroke applied, every drizzle of pigment – both those visible in the finished work and those buried beneath its many layers – being the result of just such consideration. The majesty of Joan’s painting, which she would call City Landscape, was a quality it shared with all great art – the sense that it had always existed, and that during one inspired moment it had been dredged from the subconscious depths by a hand and mind graced with the talent and vision to retrieve it for the rest of us. That revealing work, so exuberant, so deep, so masterful, and so unlike the shards and violent explosions that had been her signature, was the result of Joan’s having survived a personal hell and her own imperfections. It was her prize for having persevered, and all who saw it were the beneficiaries.

Mary Gabriel in Ninth Street Women

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A: No, I don’t think so. Certainly, I do have general preferences. I prefer dark, vivid, intense colors so many of my pale pastels go mostly unused. The single pastel that I use most is Rembrandt black – I buy them buy the dozens – because it takes many layers of pigment to achieve my dark black backgrounds. Otherwise, I strive to be open to whatever the painting needs. My goal – always! – is to make a pastel painting that is exciting to look at and different from anything I have created before.

Thank you very much for the great question!

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“Sacrificial” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

There are two images the spectator gets from every work of art: one while looking at the work, the other – the after-image – while remembering the work… the artist creates the after-image, the painter makes the painting.

Elaine de Kooning quoted in Ninth Street Women by Mary Gabriel

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New York, NY

A: From the beginning in the mid-1980s I used photographs as reference material. My late husband, Bryan, would shoot 4” x 5” negatives of my elaborate setups using his Toyo-Omega view camera. In this respect Bryan was an integral part of my creative process as I developed the “Domestic Threats” pastel paintings. At that time I rarely picked up a camera, except to capture memories of our travels.

After Bryan was killed on 9/11, I inherited his extensive camera collection – old Nikons, Leicas, Graphlex cameras, and more. I wanted and needed to learn how to use them. Starting in 2002 I enrolled in a series of photography courses (about 10 over 4 years) at the International Center of Photography in New York. I learned how to use all of Bryan’s cameras and how to make my own big chromogenic prints in the darkroom.

Along the way I discovered that the sense of composition and color I had developed over many years as a painter translated well into photography. The camera was just another medium with which to express my ideas. Surprisingly, in 2009 I had my first solo photography exhibition at a gallery in New York. Bryan would have been so proud!

For several years now my camera of choice has been a 12.9” iPad Pro. It’s main advantage is that the large screen let’s me see every detail as I compose my photographs. I think of it as a portable, lightweight, and easy-to-use 8 x 10 view camera. My iPad is always with me when I travel and as I walk around exploring New York City.

It is a wonderful thing to be both a painter and a photographer! While pastel painting will always be my first love, photography has distinct advantages over my studio practice. Pastel paintings are labor-intensive, requiring months of painstaking work. Photography’s main advantage is speed. Photographs – from the initial impulse to hanging a print on a wall – can be made in minutes. Photography is instant gratification, allowing me to explore ideas much easier and faster than I ever could as a painter. Perhaps most importantly, composing photographs keeps my eye sharp whenever I am away from the studio. I credit photography as an important factor in the overall evolution of my work.

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Alexandria, VA

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we all are moved one way or the other by children and seasons, and dreams. So the art separates you.”

The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both tangible and intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.

Mary Gabriel in Ninth Street Women

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*favorite travel photos that have not yet appeared in this blog

Rapa Nui (Easter Island)

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*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

It is true that art, while indebted to tradition, is usually at odds with it; art is about the thrill of mutiny. Young painters and sculptors are particularly unwilling to be hampered by the past, especially if that past is encased in the cement shoes of gender. But familiarity with tradition can be liberating for an artist because it provides a map illustrating the route other people have taken, which is especially valuable at the start of such a perilous journey. Male artists can inspire and instruct, surely. Artistic concerns are gender neutral. But there are social and personal issues a woman artist faces that cannot be found in the stories of men; these are the obstacles confronted and obstacles overcome. The poet Adrienne Rich wrote, “For spiritual values and a creative tradition to continue unbroken we need concrete artifacts, the work of hands, written words to read, images to look at, a dialogue with brave and imaginative women who came before us.” It’s instructive as well as comforting to know how other women have managed and what other women have dared. It’s also gratifying to find in their stories an occasional energizing dose of inspiration.

Mary Gabriel in Ninth Street Women

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